Feminae: Medieval Women and Gender Index


12 Record(s) Found in our database

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1. Record Number: 5604
Author(s): Mews, Constant J.
Contributor(s):
Title : Hugh Metel, Heloise, and Peter Abelard: The Letters of an Augustinian Canon and the Challenge of Innovation in Twelfth-Century Lorraine [in the Appendix the author presents transcriptions along with English translations of the two Latin letters written by Hugh Metel to Heloise].
Source: Viator , 32., ( 2001):  Pages 59 - 91.
Year of Publication: 2001.
2. Record Number: 19504
Author(s): Freeman, Elizabeth
Contributor(s):
Title : Medieval Women, Letter Writing and Performance [The author uses Heloise's letters as a case study of medieval women's epistolary affirmations of identity. Using the conventions of the "ars dictaminis," medieval women writers defined their identities. Title note supplied by Feminae.]
Source: Lilith , 10., ( 2001):  Pages 58 - 74.
Year of Publication: 2001.
3. Record Number: 4581
Author(s):
Contributor(s):
Title : Romantic Entreaty in "The Kagero Diary" and "The Letters of Abelard and Heloise" [The author compares the requests of two women to renew contact with their lovers; they are both constrained by social expectations but use rhetoric to be both loving and wronged].
Source: Crossing the Bridge: Comparative Essays on Medieval European and Heian Japanese Women Writers.   Edited by Barbara Stevenson and Cynthia Ho .   Palgrave, 2000. Lilith , 10., ( 2001):  Pages 117 - 132.
Year of Publication: 2000.
4. Record Number: 3395
Author(s):
Contributor(s):
Title : Dominus/"Ancilla": Rhetorical Subjectivity and Sexual Violence in the Letters of Heloise
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998. Lilith , 10., ( 2001):  Pages 35 - 54.
Year of Publication: 1998.
5. Record Number: 1994
Author(s): Calabrese, Michael.
Contributor(s):
Title : Ovid and the Female Voice in the "De Amore" and the "Letters" of Abelard and Heloise
Source: Modern Philology (Full Text via JSTOR) 95, 1 (August 1997): 1-26. Link Info
Year of Publication: 1997.
6. Record Number: 1868
Author(s): Freeman, Elizabeth.
Contributor(s):
Title : The Public and Private Functions of Heloise's Letters
Source: Journal of Medieval History , 23., 1 (March 1997):  Pages 15 - 28.
Year of Publication: 1997.
7. Record Number: 3637
Author(s): Brown, Catherine.
Contributor(s):
Title : Muliebriter: Doing Gender in the Letters of Heloise [argues that Heloise adopts a number of gendered personae in her letters, including whore, castrata, and hypocrite in order to assert her mastery over Abelard].
Source: Gender and Text in the Later Middle Ages.   Edited by Jane Chance .   University Press of Florida, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 25 - 51.
Year of Publication: 1996.
8. Record Number: 1079
Author(s): Nye, Andrea.
Contributor(s):
Title : A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise [contrasts the views of Heloise and Abelard on love, sexuality, ethics, logic, and universals].
Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers.   Edited by Linda Lopez McAlister .   Indiana University Press, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 25 - 47. [originally published in Hypatia 7, 3 (Summer 1992): 1-22
Year of Publication: 1996.
9. Record Number: 9494
Author(s): Nye, Andrea.
Contributor(s):
Title : A woman's thought or a man's discipline? The letters of Abelard andHeloise [The author recounts the debates between Abelard and Heloise in their love letters, suggesting that Heloise offers an alternative to Abelard’s philosophical methods. Title note supplied by Feminae.].
Source: Hypatia: A Journal of Feminist Philosophy , 7., 3 ( 1992):  Pages 1 - 22.
Year of Publication: 1992.
10. Record Number: 10969
Author(s): Troncarelli, Fabio.
Contributor(s):
Title : Immoderatus amor: Abelardo, Eloisa e Andrea Cappellano [The letters of Abelard and Heloise, in their final form, share ideas and vocabulary with the "De amore" of Andreas Capellanus. In part they draw on common sources, including Ovid, Aristotle, Augustine, and Jerome in an eclectic mix. The idea that lovers
Source: Quaderni Medievali , 34., ( 1992):  Pages 6 - 58.
Year of Publication: 1992.
11. Record Number: 9497
Author(s):
Contributor(s):
Title : Authority, authenticity, and the Repression of Heloise [The writer argues for the authenticity of Heloise’s letters, and suggests that the same questions about authority and repression that trouble Heloise scholars today plagued Heloise herself. Title note supplied by Feminae.].
Source: Journal of Medieval and Renaissance Studies , 22., 2 (Spring 1992):  Pages 121 - 157. Reprinted in From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature. By Barbara Newman. Middle Ages Series. University of Pennsylvania Press, 1995. Pages 46-75.
Reprinted in Women in the Medieval World. Edited by Cordelia Beattie. Routledge, 2017. Volume 1, pages 69-97.
Year of Publication: 1992.
12. Record Number: 13348
Author(s): Laurie, Helen C. R
Contributor(s):
Title : Cligés and the Legend of Abelard and Heloise [The author argues that Chrétien was inspired by Heloise's letters to represent the emotions of love. Title note supplied by Feminae.]
Source: Zeitschrift für Romanische Philologie , 107., 40241 ( 1991):  Pages 324 - 342.
Year of Publication: 1991.